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2004 Advent Messages

Fourth Sunday of Advent, Matthew 2:13-18, December 19, 2005

Hate this Child and You End Up Hurting Children
 
“. . .Take the child and his mother and escape to Egypt.” ~ Matthew 2:13

1. Right from the beginning, the coming of Jesus proved dangerous. Before he spoke a word, performed a miracle, or challenged the religious establishment, he was pursued with a vengeance.  Innocent lives were put at risk. How does Matthew’s account of the escape to Egypt correspond to John’s description in Revelation 12:13? If Joseph is God’s servant, whose servant is Herod (Rev 12:9)?
 
2. All the surprising turns of Jesus’ life fit the sovereign will of God and fulfill what the prophets foretold (Isa 7:14; Micah 5:2; Hosea 11:1). Does this truth relate to us? Do the seemingly chaotic twists and turns of our lives fit the sovereign will of God as well? 
 
3. It was 75 miles to the Egyptian border. I wonder if Mary and Joseph ever asked themselves, “If God is in this, why don’t things go better?” What do you think was in their minds as they escaped to Egypt?
 
4.  On the basis of a small town of 2,000 inhabitants there would have been three or four dozen children two years old and under, only half of whom would be boys (Paul Maier). But only one infant was spared. The first Christian martyrs were nameless Jewish boys living in Bethlehem. None of them realized what they were dying for, but by the grace of God, we can say that before Jesus died for them, they died for Jesus. Joseph gave up his dignity, Mary gave up her womb, but the infant boys of Bethlehem gave up their lives. How would you respond to those who ask, “How could God ever allow such a thing to happen?”
 
5.  In spite of horrific atrocities, a far greater battle loomed and a much greater victory was needed. Herod was but a symptom of a sin twisted world. Why did Matthew include the prophecy of Jeremiah?
 
6. New Testament scholar Dale Brunner writes, “Those who begin by hating the Child end by hurting children. Hating revelation leads to hurting people.” Does Brunner draw a valid connection? Do you agree with his perspective? What are its implications for people today?

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